This week’s military coup may merely bring Egypt back to where it was: a bloated and dysfunctional superstate controlled by a self-serving military elite. But at least radical Islam, the main threat to global peace, has been partially discredited and removed from office.
David Brooks writes in The New York Times:
The debate on Egypt has been between those who emphasize process and those who
emphasize substance.
Those who emphasize process have said that the
government of President Mohamed Morsi was freely elected and that its democratic
support has been confirmed over and over. The most important thing, they say, is
to protect the fragile democratic institutions and to oppose those who would
destroy them through armed coup.
Democracy, the argument goes, will eventually calm
extremism. Members of the Muslim Brotherhood may come into office with radical
beliefs, but then they have to fix potholes and worry about credit ratings and
popular opinion. Governing will make them more moderate.
Those who emphasize substance, on the other hand,
argue that members of the Muslim Brotherhood are defined by certain beliefs.
They reject pluralism, secular democracy and, to some degree, modernity. When
you elect fanatics, they continue, you have not advanced democracy. You have
empowered people who are going to wind up subverting democracy. The important
thing is to get people like that out of power, even if it takes a coup. The goal
is to weaken political Islam, by nearly any means.
World events of the past few months have vindicated
those who take the substance side of the argument. It has become clear — in
Egypt, Turkey, Iran, Gaza and elsewhere — that radical Islamists are incapable
of running a modern government. Many have absolutist, apocalyptic mind-sets.
They have a strange fascination with a culture of death. “Dying for the sake of
God is more sublime than anything,” declared
one speaker at a pro-Morsi rally in Cairo on Tuesday.
As Adam Garfinkle, the editor of The American
Interest, put
it in an essay recently, for this sort of person “there is no need for
causality, since that would imply a diminution of God’s power.” This sort of
person “does not accept the existence of an objective fact separate from how he
feels about it.”
Islamists might be determined enough to run effective
opposition movements and committed enough to provide street-level social
services. But they lack the mental equipment to govern. Once in office, they are
always going to centralize power and undermine the democracy that elevated them.
Nathan Brown made that point about the Muslim
Brotherhood recently in
The New Republic: “The tight-knit organization built for resilience under
authoritarianism made for an inward-looking, even paranoid movement when it
tried to refashion itself as a governing party.”
Once elected, the Brotherhood subverted judicial
review, cracked down on civil society, arrested opposition activists, perverted
the constitution-writing process, concentrated power and made democratic
deliberations impossible.
It’s no use lamenting Morsi’s bungling because
incompetence is built into the intellectual DNA of radical Islam. We’ve seen
that in Algeria, Iran, Palestine and Egypt: real-world, practical ineptitude
that leads to the implosion of the governing apparatus.
The substance people are right. Promoting elections is
generally a good thing even when they produce victories for democratic forces we
disagree with. But elections are not a good thing when they lead to the
elevation of people whose substantive beliefs fall outside the democratic orbit.
It’s necessary to investigate the core of a party’s beliefs, not just accept
anybody who happens to emerge from a democratic process.
This week’s military coup may merely bring Egypt back
to where it was: a bloated and dysfunctional superstate controlled by a
self-serving military elite. But at least radical Islam, the main threat to
global peace, has been partially discredited and removed from office.
The Obama administration has not handled this
situation particularly well. It has shown undue deference to a self-negating
democratic process. The American ambassador to Cairo, Anne Patterson, has done
what ambassadors tend to do: She tried to build relationships with whoever is in
power. This
created the appearance that she is subservient to the Brotherhood. It
alienated the Egyptian masses. It meant that the United States looked unprepared
for and hostile to the popular movement that has now arisen.
In reality, the U.S. has no ability to influence
political events in Egypt in any important way. The only real leverage point is
at the level of ideas. Right now, as
Walter Russell Mead of Bard College put it, there are large populations
across the Middle East who feel intense rage and comprehensive dissatisfaction
with the status quo but who have no practical idea how to make things better.
The modern thinkers who might be able to tell them have been put in jail or
forced into exile. The most important thing outsiders can do is promote those
people and defend those people, decade after decade.
It’s not that Egypt doesn’t have a recipe for a
democratic transition. It seems to lack even the basic mental ingredients.
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