Unite to Defeat Radical Jihadism - Unite to Defeat Radical Jihadism
In striking at the political heart of Europe, home of the European Union, the ISIS jihadists were delivering a message: They will not be stopped.
What we are seeing now is not radical jihadist Islam versus the West but, increasingly, radical jihadist Islam versus the world. They are on the move in Africa, parts of Asia and of course throughout the Mideast.
Radical jihadism is not going to go away, not for a long time, probably decades. For 15 years it has in significant ways shaped our lives, and it will shape our children’s too. They will have to win the war.
It will not be effectively fought with guilt, ambivalence or double-mindedness. That, in the West, will have to change.
The usual glib talk of politicians—calls for unity, vows that we will not give in to fear—will produce in the future what they’ve produced in the past: nothing. “The thoughts and the prayers of the American people are with the people of Belgium,” said the president, vigorously refusing to dodge clichés. “We must unite and be together, regardless of nationality, race or faith, in fighting against the scourge of terrorism.” It is not an “existential threat,” he noted, as he does. But if you were at San Bernardino or Fort Hood, the Paris concert hall or the Brussels subway, it would feel pretty existential to you.
ISIS is essentially “medieval” in its religious nature, and “committed to purifying the world by killing vast numbers of people.” They intend to eliminate the infidel and raise up the caliphate—one like the Ottoman empire, which peaked in the 16th century and then began its decline.
Normal people have seen that a long time, but the leaders of the West—its political class, media powers and opinion shapers—have had a hard time coming to terms. I continue to believe part of the reason is that religion isn’t very important to many of them, so they have trouble taking it seriously as a motivation of others. An ardent Catholic, evangelical Christian or devout Jew would be able to take the religious aspect seriously when discussing ISIS. An essentially agnostic U.S. or European political class is less able. Thus they cast about—if only we give young Islamist men jobs programs or social integration schemes, we can stop this trouble. But jihadists don’t want to be integrated. They want trouble.
Our own president still won’t call radical Islam what it is, thinking apparently that if we name them clearly they’ll only hate us more, and Americans on the ground, being racist ignoramuses, will be incited by candor to attack their peaceful Muslim neighbors.
I end with a point about the sheer power of pride right now in Western public life. Republican operatives and elected officials in the U.S. don’t want to change their stand on illegal immigration, and a key reason is pride. They’re stiff-necked, convinced of their own higher moral thinking, and they will have open borders—which they do not call “open borders” but “comprehensive immigration reform,” which includes border-control mechanisms. But they’ll never get to the mechanisms. They see the rise of Donald Trump and know it has something to do with immigration, but—they can’t bow. Some months ago I spoke to an admirable conservative group and said the leaders of the GOP should change their stand. I saw one of their leaders wince, as if I had made a faux pas. Which, I understood, I had. I understood too that terrorism is only making the border issue worse, and something’s got to give.